Three Years Later

December three years ago I wrote what has become my most popular post. With the hope you have a Christ-filled Christmas, I am reblogging “The Divine Sperm”:

Gabriel had delivered God’s message, but it could not be activated without Mary’s consent. From all the available virgins she was the one who had been chosen; yet she must be willing to submit. Nothing would be forced on her.

The social stigma would be inevitable in her small town. She could expect gossip, suspicion, shame, shunning, possibly stoning. And oh, the pain she would cause her family–her mother, her father–and her fiancé! But there were more lives than hers and theirs at stake.

Gathering up faith to accept the Divine offer with all its known and unknown risks, she gave the waiting Gabriel her answer.  “Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her” (Luke 1:38 AMP). When Mary merged her will into God’s will, the power of the Holy Spirit impregnated her with the Son of God.

Three decades later one man’s worldview was revolutionized when the Son of God discussed supernatural birth with him. Nicodemus, a member of the highest legal, legislative, and judicial body of the Jews, was stunned when “Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God” (John 3:3 AMP).

To Nicodemus, held captive by his inquiring mind as an Old Testament scholar, such an idea was absurd. But to the Son of God, it made perfect sense:  “What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit” (John 3:3 AMP). This rebirth is a choice any individual who wants to become a legitimate child of God can make.

But to all who did receive Him,
He gave them the right to be children of God,
to those who believe in His name,
who were born,
not of blood,
or of the will of the flesh,
or of the will of man,
but of God.
(John 1:12-13 HCSB)

Did the highly educated and socially esteemed Nicodemus activate God’s promise of a new birth? If so, he could only do it with the key of faith. Did he decide to merge his will into God’s will? You be the judge:

After it was all over, Joseph (who came from Arimathaea and was a disciple of Jesus, though secretly for fear of the Jews) requested Pilate that he might take away Jesus’ body, and Pilate gave him permission. So he came and took his body down. Nicodemus also, the man who had come to him at the beginning by night, arrived bringing a mixture of myrrh and aloes, weighing about a hundred pounds. So they took his body and wound it round with linen strips with the spices, according to the Jewish custom of preparing a body for burial. In the place where he was crucified, there was a garden containing a new tomb in which nobody had yet been laid. Because it was the preparation day and because the tomb was conveniently near, they laid Jesus in this tomb.
(John 19:38-42 (Phillips)

Decision time comes at the moment we realize God has chosen us to be born again in a spiritual sense. Will we by faith merge our will into God’s will? If we give the consent for His seed to be implanted in our soul, God’s nature will germinate there and never die.

No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God. (1 John 3:9 AMP).


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